Tuesday, May 29, 2018

Sermon May 26-27, 2018

Title: Through Christ your salvation is secure!
Text: John 3:1-17

17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

The early church father St. Augustine was once accosted by an unbeliever who showed him his idol and said, "Here is my god; where is yours?" Augustine replied, "I cannot show you my God; not because there is no God to show but because you have no eyes to see Him."

Unknown.

In our Old Testament reading for today we read of Isaiah's Vision of the Lord.

6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:

“Holy, holy, holy is the LORD of hosts;
the whole earth is full of his glory!”

Our God cannot be seen apart from God’s own revealing. This Weekend we celebrate the working of God as Father, Son and Holy Spirit, one God in Trinity and Trinity in unity for the salvation of the world.

By God’s own working we know that:

Through Christ your salvation is secure!

The story of Nicodemus from the gospel of John in chapter 3 is a foundational and interesting one, in which we hear from the Lord Himself as to what the working from God is, and how He redeems His fallen creation from the sin of Adam and Eve … restoring the relationship between God and man.

Jesus begins in Chapter 2 of John’s Gospel with a description of man’s fallen condition, saying in chapter 2:25: “For He (Jesus) knew what was in man.” Meaning the brokenness and sin we all have inherited.

As Jesus begins His talk with Nicodemus who is called … “a man of the Pharisees,” Jesus says: 3 … “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

The ESV translates the Greek word ὰνωθεν (anōthen) as born again, which can also mean born anew or born from above, which conveys maybe a better understanding of this fallen state that you and I are born into and how God working through the reconciling work of the Holy Spirit, points, we who are dead in trespass and sin, to the finished work of Jesus Christ for the restoring of the relationship between God and man.

Being born in sin as stated earlier … man (each one of us) must now be reborn, born again, or born from above – born of God. The flesh, Jesus speaks of in John 3:6:

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

Is speaking of our human condition, which gives birth only to our broken sinful self through the natural means of birth, we can only be conceived in sin but through our rebirth from above, through the work of the Holy Spirit, we are born anew to a newness of life given by God and called to be His own children, As Saint Peter says, “since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.” (1 Peter 1:23) This born again alludes to the Spirit’s work, in you and in me, working through the word.

Jesus explains to Nicodemus that, this rebirth from above comes from being born of water and the Spirit (Vs 5) and comes to us through the waters of Holy Baptism. God through the word connected to the water and by Christ’s command and promise, brings this rebirth to fruition. Through this water and word the Spirit works. Just as our Lord and savior, Jesus “comes from above,” so to the redeemed, His children, must be born “from above.”

We live in a broken world and it seems to get more broken all the time.

The recent shootings at schools in Florida and Texas bring into clear focus just how broken in trespass and sins we are.
How can you make sense out of this?

Well for one, a breakdown in the family leads to a breakdown in society.

We’ve been going down that road for quite a long time. No connection to the faith for many - and that is also evident in the children of believers as well -who have left the faith and active attendance in worship to find hope in society that promises no real hope.

For many around the world - just confessing Christ can bring death and martyrdom in a world that has become so very small and all too close for comfort for our own lives. Life surly seems at times as bad as it can get and you like me must feel at a loss … What can I do?

From above the Son came down and dwelt among His people. Though He was united to flesh in His incarnation, it was the sinless flesh of the God/man Jesus Christ who came down from heaven, the revelation of God and the fullness of the Godhead in bodily form. (Col 2:9)

This one who came down from heaven would be lifted up as well on the Cross … for you. Just as the serpent was lifted up in the desert by Moses as a type of the Christ and in the same way that some of the Israelite's looked to the bronze serpent on the pole in the desert and lived, so too those who look to the Son – even in the midst of persecution - lifted high on His cross and trusting in His finished work for the forgiveness of sins, by the working of the Holy Spirit, will live.

Just as God saved His people Israel in the desert by the lifting of the serpent on the pole by Moses, so to God has delivered His people from their sin, death and the power of the Devil by the atoning work of Jesus Christ at the cross.

The fullness of God, Father, Son + and Holy Spirit was fully involved in your redemption.

God in John 3:16 bring the fullness of His desire and mission to Nicodemus. That because of God’s great love, he has sent His Son to be united to human flesh … yet without sin … and to stand in the place of all humanity receiving the bloody baptism of God’s wrath at the cross, for the forgiveness of sins, so that all humanity might hear, receive and trust the Good News of the Gospel, and be saved. The “Him” to whom Jesus speaks of in the discourse with Nicodemus and the person to whom we must believe and trust, is the very Son of God Himself, Jesus Christ who became man for our sake so that we might be redeemed by Him and trust in His name.

Martin Luther died on February 18, 1546 at around 3:00 AM in the morning. His last words and actions were recorded by his dear friend Justus Jonas. Luther was asked, “Reverend father, will you die steadfast in Christ and the doctrines you have preached?” To this Luther responded affirmatively … “Yes!” Luther also quoted John 3:16 and Psalm 31:5

In his last prayer he said to God, “Yet I know as a certainty that I shall live with you eternally and that no one shall be able to pluck me out of your hands.”

http://www.aomin.org/aoblog/index.php/2007/06/30/ten-martin-luther-myths/

This is the same question you and I will ourselves need to give answer to.

“Will you die steadfast in Christ”

And you I can answer as Luther did: “Yes!” Because we too have the same Spirit at work in us and just as the Psalmist writes in Psalm 31:5:

5 Into your hand I commit my spirit;
you have redeemed me, O LORD, faithful God.

You can know for certain that you shall live with Christ eternally and that no one will be able to pluck you out of His hands.

In the name of the Father and of the Son + and of the Holy Spirit

Amen

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