Text: Matt. 15:21-28
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28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.
In the Book of Jerimiah we read:
47 The word of the Lord that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck down Gaza.
2 “Thus says the Lord:
Behold, waters are rising out of the north,
and shall become an overflowing torrent;
they shall overflow the land and all that fills it,
the city and those who dwell in it.
Men shall cry out,
and every inhabitant of the land shall wail.
3 At the noise of the stamping of the hoofs of his stallions,
at the rushing of his chariots, at the rumbling of their wheels,
the fathers look not back to their children,
so feeble are their hands,
4 because of the day that is coming to destroy
all the Philistines,
to cut off from Tyre and Sidon
every helper that remains.
For the Lord is destroying the Philistines,
the remnant of the coastland of Caphtor.
With Jerimiah’s writing in the Old Testament our Gospel begins:
21 And Jesus went away from there and withdrew to the district of Tyre and Sidon.
So, in this desolate place, this place where we are told, where men cry out and the inhabitants of the land wail, and at the stamping of hooves and the rumbling of chariot wheels, fathers look back not to their children, because so feeble are their hands.
Fathers feel there is no hope.
Fathers feel they can’t do anything.
I always wondered why Jesus would go to this place, Tyre and Sidon. This once destroyed home of the Philistines. The Philistines who had fought against Israel and produced a champion of their own, Goliath. But the Lord defeated Goliath through his anointed David - the shepherd boy, son of Jesse, in the Valley of Elah.
So here is Jesus in the district of Tyre and Sidon. A place, we might say - this side of Hell on Earth - enemies of Israil, the Philistines, Goliath …
22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”
Now, this is a Canaanite woman?
You remember Cain and Abel. Cain kills Abel and the Lord banishes him from the garden of Eden
24 He drove out the man, and at the east of the garden of Eden [God] placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Gen 3:24
He didn’t want Cain to return. At least not to the Tree of Life, and at least, not yet.
Now to my question why would Jesus go to Tyre and Sidon?
Well, why not?
If Jesus has come to be the Lamb of God that takes away the sins of the world and to die for the sins of the whole world, descend to Hell to proclaim victory over sin, death and the power of the devil, and rise so that we might have faith and peace with God.
Then why not go to Tyre and Sidon?
28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.
In the Book of Jerimiah we read:
47 The word of the Lord that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck down Gaza.
2 “Thus says the Lord:
Behold, waters are rising out of the north,
and shall become an overflowing torrent;
they shall overflow the land and all that fills it,
the city and those who dwell in it.
Men shall cry out,
and every inhabitant of the land shall wail.
3 At the noise of the stamping of the hoofs of his stallions,
at the rushing of his chariots, at the rumbling of their wheels,
the fathers look not back to their children,
so feeble are their hands,
4 because of the day that is coming to destroy
all the Philistines,
to cut off from Tyre and Sidon
every helper that remains.
For the Lord is destroying the Philistines,
the remnant of the coastland of Caphtor.
With Jerimiah’s writing in the Old Testament our Gospel begins:
21 And Jesus went away from there and withdrew to the district of Tyre and Sidon.
So, in this desolate place, this place where we are told, where men cry out and the inhabitants of the land wail, and at the stamping of hooves and the rumbling of chariot wheels, fathers look back not to their children, because so feeble are their hands.
Fathers feel there is no hope.
Fathers feel they can’t do anything.
I always wondered why Jesus would go to this place, Tyre and Sidon. This once destroyed home of the Philistines. The Philistines who had fought against Israel and produced a champion of their own, Goliath. But the Lord defeated Goliath through his anointed David - the shepherd boy, son of Jesse, in the Valley of Elah.
So here is Jesus in the district of Tyre and Sidon. A place, we might say - this side of Hell on Earth - enemies of Israil, the Philistines, Goliath …
22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”
Now, this is a Canaanite woman?
You remember Cain and Abel. Cain kills Abel and the Lord banishes him from the garden of Eden
24 He drove out the man, and at the east of the garden of Eden [God] placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Gen 3:24
He didn’t want Cain to return. At least not to the Tree of Life, and at least, not yet.
Now to my question why would Jesus go to Tyre and Sidon?
Well, why not?
If Jesus has come to be the Lamb of God that takes away the sins of the world and to die for the sins of the whole world, descend to Hell to proclaim victory over sin, death and the power of the devil, and rise so that we might have faith and peace with God.
Then why not go to Tyre and Sidon?
So here is Jesus, out of place we might think and in a wrong place.
But maybe this is exactly where Jesus needs to be?
“Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”
This Canaanite woman comes to Jesus anyway.
She calls him Lord. Maybe there is more to her then meets the eye?
She is not putting her trust in a dead Philistines giant or the god of the Philistines, but in the Son of David who as a shepherd boy slew that Philistine giant with a sling and a smooth rock.
Jesus owes her nothing. Jesus owes us nothing.
“Have mercy on me, she pleads, my daughter is severely oppressed by a demon.”
23 But he did not answer her a word.
I’d like to think that I’m a pretty good husband and father. Not perfect, by any means. But I have tried to care for my wife and children and to be loving to them and to do what I can, especially when they are or have been in great need. Sickness can especially be that need.
What does the Lord owe me? Or you?
And his disciples came and begged him, saying, “Send her away, for she is crying out after us.”
The disciples too, having left the feeding of the 5000 two weeks ago in chapter 14 with 12 baskets full of left over pieces seem to have forgotten that call of “You, give them something to eat.”
But I don’t believe that Jesus is using this to belabor that point.
24 Jesus answered her, “I was sent only to the lost sheep of the house of Israel.”
She’s a descendent of Cain.
A daughter in the destroyed place of the Philistines.
Absolutely not worthy of the blessings of Israel.
What does she deserve?
The same as all sinners: death, damnation, and eternal separation.
When do we come to Jesus?
When we can’t.
When we won’t
When all is lost.
When someone pleads on our behalf.
When God himself draws us.
All of the above.
25 But she came and knelt before him, in an act of worship saying, “Lord, help me.”
26 And he answered, “It is not right to take the children's bread and throw it to the dogs.”
Now, much is made of the Greek word κυναρίοις.
This word points to a small or house dog which some try in a sense to say that Jesus wasn’t being disrespectful when Jesus says in a sense that giving her aid is like throwing bread meant for the children to the dogs.
Now let it be known that though I often feed my dogs treats and at times a few table scraps – okay, many table scraps - find there way to them, and I love my dogs dearly. Jesus is not saying,
“It is not right to take the children's bread and throw it to the cute little puppies that I love so much.”
As dogs we are excluded.
We are not given a chair at the table or a room in the Kingdome.
You and I, apart from Christ and his work, are not partakers of God’s gifts.
And here this women is with her faith-based reply:
27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.”
Friends, we don’t deserve the scraps either, let alone the gifts. We don’t deserve the pieces left over in the twelve baskets either. They are all gift.
Christ gives us all that is his and all that we could never get. Dogs don’t get that! No matter how sweet and loving they might be.
My dogs can sit and look cute and beg and at times cry out but at times my reply is, “Go lay down!”
You can’t plead for what is not be yours!
Yet, Christ gives it anyway!
28 Then Jesus answered her, “O woman, great is your faith! Let it be done for you as you desire.” And her daughter was healed instantly.”
What you don’t deserve, Christ gives!
What you can’t have, Christ gives!
What you can’t earn. Christ gives!
The dogs in the world have become the children of the kingdom!
Great is your faith in Jesus!
In the name of the Father and of the Son + and of the Holy Spirit.
Amen