Sermon April 3, 2026 - Good Friday

Title: Living among the Bible's trees - Tree of the Cross!
Text: Deuteronomy 21:22–23; Galatians 3:1–14

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13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.

The curse of being hanged on a tree is something we all know or have heard about in our history.

Whether it is a result or circumstance of war or simply an unjust act of rage, lives have fallen victim to death by hanging from the tree of the gallows or the tree on vengeance and revenge.

As our special Lenten sermon series nears its climax, we consider the eighth of the Bible’s trees among which we live, none other than the tree of the cross.

Considering the Tree of the Cross, we realize that, although we fail to keep God’s Law and deserve the cross’s shame, Jesus became accursed for us and so redeems us.

I. We fail to keep God’s Law and deserve the cross’s shame.

In our reading tonight, we heard the Lord through Moses in his final “sermon” command the people of Israel to bury on the same day criminals who were hung on a tree.

This hanging was after the criminal had already been executed by stoning or some other method. Hanging on a tree after execution publicly displayed the criminal’s shame and deterred others from committing the same crime.

Such criminals were cursed by God, and being displayed on a tree showed the shame of God’s judgment and rejection.

Yet there was to be a limit:

God said that leaving them hanging overnight would defile the land he was giving the Israelites.

The people of Israel were not the first or only ones so to use trees or their wood. The Book of Genesis reports that earlier Pharaoh’s onetime chief baker, who was imprisoned with Joseph, was hung from a tree. Gen 40:19, 22

The Book of Esther much later reports that the Persian king hung two of his rebellious eunuchs. Esth. 2:23

And the Bible reports at least two additional cases where the people of Israel under Joshua did obey this particular commandment to bury those so hung on the same day. Josh 8:29; 10:26–27

Of course, the Israelites could hardly boast that they obeyed that particular commandment or any of God’s commandments all the time.

Today, St. Paul, by divine inspiration writing to the Galatians about salvation by faith, quote from elsewhere in Deuteronomy that everyone who does not abide by and do all the things written in the Book of the Law is cursed.

So, St. Paul says, no one is justified (or “righteous”) before God by keeping the Law, and that includes you and me.

In thoughts, words, and deeds, we fail to love God with all our heart, soul, and mind, and we fail to love our neighbors as ourselves.

We each know our own failures better than others know them, and God knows them best of all!

Such failures flow from the sinful nature and for such failures we deserve to be cut off from God’s presence for all eternity.

We all deserve to be hung accursed from the accursed tree!
Do we think of such an outcome as shameful?
Are we ashamed of our sin?
Do people today even feel shame anymore?
What do we consider to be insulting?

Are we more concerned about embarrassment or a loss of respect or reputation from something posted on line than we are of the guilt of our sins?

II. Jesus became accursed for us and so redeems us.

Also, as we heard tonight, sinless and righteous Jesus Christ redeemed us from the curse of the law by

becoming a curse for us,
being hanged on the tree of the cross.

For some seven centuries before Jesus, the Assyrians, Persians, Jews, and Romans crucified people, whipping them, using crosses of different shapes, and even impaling them in a most cruel way.

For us and for our salvation, Jesus Christ humbly endured the shame of crucifixion, the greatest possible insult—stripped, beaten, and left hanging naked to the world—so that you and I might be sinless and righteous, not by the Law, but by faith in him.

Jesus Christ took to the cross our sins and the ancient curse that afflicts us, as we sang this evening in the Office Hymn:

1

Stricken, smitten, and afflicted,
See Him dying on the tree!
'Tis the Christ, by man rejected;
Yes, my soul, 'tis He, 'tis He!
'Tis the long-expected Prophet,
David's Son, yet David's Lord;
Proofs I see sufficient of it:
'Tis the true and faithful Word.

St. Paul but also St. Peter repeatedly preached and wrote about Jesus’ hanging on the tree of the cross for us (Acts 5:30; 10:39; 13:29;1 Pet 2:24).

After them, at least one Early Church writer also understood the ram caught by its horns in the thicket when Abraham was willing to sacrifice Isaac as a prophetic image pointing to Jesus’ hanging on the tree (Gen 22:13).

Such is God’s use of hanging on a tree for us!

One author says well:

It is no accident that human sin which began at the foot of a tree, the “tree of the knowledge of good and evil”), found its resolution on another tree, the cross of Calvary.

There is a poetic justice in the use of trees in [salvation history]. ...

Satan’s victory over the woman and the man! beneath the branches of that primal tree led to his own defeat beneath the crossed beams of another tree.

Our Altar book states:

“the serpent who overcame by the tree of the garden” was overcome “by the tree of the cross”

LSB Altar Book, 151, 190, 231

2

Tell me, ye who hear Him groaning,
Was there ever grief like His?
Friends through fear His cause disowning,
Foes insulting His distress;
Many hands were raised to wound Him,
None would interpose to save;
But the deepest stroke that pierced Him
Was the stroke that Justice gave.

The temple of Jesus’ body was likewise mocked and destroyed but ultimately raised back up.

Jesus did not hang on the tree of the cross overnight that first Good Friday but was taken down before the Sabbath.

And later God revealed the majesty and glory of the crucified Christ by raising him from the dead and exalting him to his right hand.

So, now Jesus Christ works through his Holy Spirit in all those who believe, through such means as the reading and preaching of his Word, Holy Baptism, Absolution, and …

Especially in the Sacrament of the Altar, where we eat the fruit and receive the blessings of the tree of the cross.

Thus, the cross in effect becomes for us a tree of life!

For now, considering the tree of the cross, we realize that, although we fail to keep God’s Law and deserve the cross’s shame, Jesus became accursed for us and so redeems us.

3

Ye who think of sin but lightly
Nor suppose the evil great
Here may view its nature rightly,
Here its guilt may estimate.
Mark the sacrifice appointed,
See who bears the awful load;
'Tis the Word, the Lord's anointed,
Son of Man and Son of God.

Long before thousands of people in our country were killed through the detestable crimes of mobs—taking the law into their own hands and hanging people on trees—our Lord Jesus Christ was hung from a tree, under the Law, for the sake of us all.

Jesus became accursed for us on the tree of the cross so that you are redeemed!

4

Here we have a firm foundation,
Here the refuge of the lost;
Christ, the Rock of our salvation,
His the name of which we boast:
Lamb of God, for sinners wounded,
Sacrifice to cancel guilt!
None shall ever be confounded
Who on Him their hope have built.

By God’s mercy and grace, this is his promise now and for eternity.

In the name of the Father and of the Son + and of the Holy Spirit

Amen

Lent series, "Living among the Bible's trees" - modified

Sermon April 2, 2026 - Maundy Thursday

Title: Living among the Bible's trees – Fig trees!
Text: Luke 13:1–9; Mark 11:12–25

Facebook live: Living among the bible trees – Fig trees!

6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

In our part of the world today, figs are well down the list of popular fruits.

In fact, if it weren’t for Fig Newtons, many of us would probably never have thought of them at all.

But in Bible times, in Palestine and the Near East, figs were no novelty for an occasional cookie or jam; they were food on the table the way apples or oranges might be for us today.

Fig trees are among the first plants ever cultivated by humans, long before wheat or barley or beans.

In fact, evidence of their domestication in the Jordan River Valley may be the first discovered example of agriculture.

Fig trees grow well in poor soil. They can withstand drought. And they’re large; they can grow to a height of more than thirty feet and provide welcome shade in hot climates.

It was fig trees and their fruit—or lack thereof—that we heard about in today’s readings.

On this Maundy Thursday night, as we think especially of the fruit of the grape vine, we prepare to receive that blessed gift by continuing our special Lenten sermon series, “Living among the Bible’s Trees.” Today we consider fig trees.

Considering the Fig Trees, We Realize That, Although We Do Not Always Bear the Fruits of Faith as We Should - God brings forth from us Fruits in keeping with repentance.

I. We do not always bear the fruits of faith as we should.

In the readings, we heard both St. Luke’s unique report of Jesus’ parable that used a fig tree, and also St. Mark’s of Jesus’ later experience with a fig tree.

In the First Reading, the parable using the fig tree illustrates the time for repentance that tragedies should prompt.

In the Second Reading, Jesus dramatically enacts a living parable or takes prophetic action related to the judgment that comes when the time for repentance is over.

In that case, the repentance and judgment seem to relate specifically to God’s people’s being full of activity but nevertheless unfruitful.

People sometimes have a hard time with Jesus’ experience with the fig tree on the road from Bethany to Jerusalem. Some say the miracle is unworthy of the Lord, or that an innocent tree was unjustly the target of his wrath.

Yet, Jesus is the Creator in human flesh, with the right to do with his creation as he knows best, and that particular tree, as it was by the road, may not have been anyone in particular’s tree.

What’s more, with the leaves, there should have been early figs, indicators of the later figs to come; apparently, a tree without figs early on also will not have figs later.

The Old Testament is also full of references to figs in related figures of speech. For example, through Hosea, the Lord says:

10 Like grapes in the wilderness,
I found Israel.
Like the first fruit on the fig tree
in its first season,
I saw your fathers.
But they came to Baal-peor
and consecrated themselves to the thing of shame,
and became detestable like the thing they loved.

Hos 9:10

And yet, as he says through Jeremiah,

13 When I would gather them, declares the Lord,
there are no grapes on the vine,
nor figs on the fig tree;
even the leaves are withered,
and what I gave them has passed away from them.”

Jer 8:13

Are we like the unfruitful people God addressed through Hosea and Jeremiah and like the Jews of Jesus’ day, claiming to be religious but without any fruits of faith?

Certainly, we are like them according to our sinful nature, but God calls and enables us to bear fruit.

Do we bear fruit as we should?

If not, apart from repentance, we deserve the same kind of judgment they deserved.

Like the fig tree on the road looked the next time the disciples saw it, God’s righteous wrath could totally dry us up to our very roots because we do not listen to him as we should.

16 Ephraim is stricken;
their root is dried up;
they shall bear no fruit.
Even though they give birth,
I will put their beloved children to death.
17 My God will reject them
because they have not listened to him;
they shall be wanderers among the nations.

Hos 9:16–17

We face temporal consequences, including death, and eternal torment in hell if we do not first turn away from our sin, trust God to forgive our sin, and want to do better than to keep on sinning.

And so, we each must ask ourselves this question as we prepare to come to the Lord’s Table tonight:

“Do I repent of my sins, truly intend to amend my sinful ways, and desire to receive Christ’s forgiveness?”

II. God brings forth from us fruits in keeping with repentance.

God delivered his people from slavery in Egypt, which pointed forward to his delivering his people both from exile in Babylon and, most important for us, from our slavery to sin and its eternal punishment.

After his three-year ministry, Jesus took upon himself the punishment that we deserve and experienced that punishment on the cross for us, in our place.

God forgives our sin, whatever our sin might be.
God forgives it all by grace through faith for Jesus’ sake.

21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”

22 And Jesus answered them, “Have faith in God.

Through the means of congregations today, God calls pastors to serve him by serving his people, as God once directly called the prophet Amos, who had been a dresser of sycamore fig trees (Amos 7:14).

Such workers in the vineyard dig around the trees and put on manure, as it were, and wait another year before cutting down any unfruitful trees.

That is to say, such workers in the vineyard read and proclaim God’s Word to all those gathered in his cleansed house of prayer.

And, as appropriate, such workers in the vineyard apply that Word to individuals in Holy Baptism, in Absolution, and in the Sacrament of the Altar that we celebrate tonight.

For on this night, the night when he was betrayed, our Lord Jesus Christ took bread and wine, and when he had given thanks, he broke the bread, he passed the cup, and gave to them, gave to us, his very body and blood for the forgiveness of sins, life, and salvation.

In each of these means, God brings forth from us fruit in keeping with repentance according to our various callings in life.

As such “good figs,” the Lord plants us by giving us a heart to know that he is the Lord, and so we are his people and he is our God. Jer 24:6–7

The Second Reading might have us think of the figurative figs of forgiving our brothers and sisters in Christ, even as our Father in heaven forgives our sins:

25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”

Figurative figs are also service to God and one another through our volunteering to our congregation.

Whether or not the literal fig trees should blossom, however else we might be afflicted, yet we rejoice in the Lord and take joy in the God of our salvation. Hab 3:17–18

As we are “Living among the Bible’s Trees,” God calls and enables us to repent of our sin and freely forgives us of our sin for the sake of his Son, Jesus Christ. Considering the fig trees, we realize that, although we do not always bear the fruits of faith as we should, God brings forth from us fruits in keeping with repentance.

By God’s grace, we are prepared and watching for it! Amen.

In the name of the Father and of the Son + and of the Holy Spirit

Amen

Lent series, "Living among the Bible's trees" - modified