Sermon April 20-21, 2024

Title: The Good Shepherd loves his sheep!
Text: John 10:11-18

Facebook live: The Good Shepherd loves his sheep!

11 I am the good shepherd. The good shepherd lays down his life for the sheep.

14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

Minister, Andrew Bonar, told a story about the Highlands of Scotland, where sheep would often wander off into the rocks and get into places that they couldn't get out of.

The grass on these mountains is very sweet he says and the sheep like it, and they will jump down ten or twelve feet, and then they can't jump back again, and the shepherd hears them bleating in distress. They may be there for days, until they have eaten all the grass. The shepherd will wait until they are so faint they cannot stand, and then they will put a rope around him, and he will go over and pull that sheep up out of the jaws of death.
So you might ask.:

"Why don't they just go down there when the sheep first gets there?" "Well," He said, "they are so very foolish that they would dash right over the precipice [ledge] and be killed if they did!"

And that is the way with men; they won't go back to God till they have lost everything. The Good Shepherd will continue to pursue you and all who need to hear and call you by the working of the Holy Spirit to himself. He will be with you and will comfort you even in that place of danger, despair and death and will gather and bring you to his place of rescue and life.

Moody's Anecdotes, pp. 70-71.

In our readings for today we see the love God and the death on his son.

Jesus says in an analogy of a shepherd to his sheep that he is the good shepherd and that the good shepherd lays down his life for the sheep.

In John’s epistle also we hear in contrast that,

16 By this [the death of Jesus] we know love, that he laid down his life for us.

So, the good shepherd is Jesus and we, and all who believe are his sheep and because of his love for us … he dies for us. And so again, this love of God in Christ is made known.

Now we also know about death.

Having just had a funeral for dear Marilyn we know that from the time of Adam and Eve and the fall into sin, death has been in the world.

We see death all around us.

[Ukraine, Israel, Gaza in the United States, the border and the effects of that in and around our country.]

So our death, apart from Christ’s atoning death, is a death without hope.

We know that in Jesus, and by faith in his sinless life, vicarious death, and glorious resurrection, his death … is a death that gives life. Life eternal!

Jesus also says that apart from him - those that might shepherd the sheep in ways opposed to Christ and his teaching - are liars, leading the sheep away from him and who in the time of need flee, leaving the sheep to care for themselves so that the wolves scatter them.

But Jesus – the Good Shepherd- says:

16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So, there will be one flock, one shepherd.

So who are the other sheep and how does Christ bring them into this one flock?

Well, outside of the children of Israel – those believing Jews - it is you and me … and it is also those who will believe as the gospel goes forth throughout the world from now on until Christ returns.

[Today / yesterday] I thought about the Good Shepherd and our little sheepfold here at Peace.

With the profound loss of so many longtime members it is easy to see the sheepfold dwindling and wonder what we should do, if anything?

Mission statements, vision statements, tasks, lay leadership programs and the like are all good things for we as a church to consider.

Even Pastor Merrell once said to me, “If they made a movie of my ministry, it would be called Honey, I shrunk the church!”

But as I thought about it, it is the Lord who tends the flock, who builds the church and who at times grows and shrinks the church for his good pleasure as he brings people in and moves people away or calls them to their rest in him.

I thought about the new faces at church Tina Weeks and her baptism a few Sunday’s ago, and Carolyn Jackson, who came to us during Covid and who will be welcomed as our newest member next weekend and many others who continue to come to worship and visit, some old and some new.

I think about the online views through Facebook and who the Lord might reach in that way and I concluded that I had nothing to do with any of these people coming to Peace. But I also understand that God uses us all as we remain steadfast in our callings where God has placed us.

So, what did we do?

Well, we are here.

We open the church doors and have services on Saturday and Sunday.

We turn on the Ipad to welcome those on Facebook live.

We play the organ of CD and sing hymns.

We greet our members and visitors with the joy of Christ in Christian love.

The word is read, the word is sung and the word is preached.

Lord’s Supper is distributed and received as the Lord has commanded.

Forgiveness of sins is proclaimed to our ears so that by the Holy Spirit our faith is strengthened!

And we do it this weekend, and next weekend and every weekend for our benefit until the Lord call us to himself or returns in glory!

As an under shepherd of Christ flock here at Peace I am given to the care of souls as a representative of the Good Shepherd. The good Shepherd is Jesus and he is our model and our hope. In him we find comfort and peace and through his work he brings that same hope and peace to others in need.

4 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call — 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. Eph. 4:1-6

The hope that is Christ is our hope and privilege to bring to those in need in this place - God’s house - and to all who are given to the Lord’s care here members, visitors, shut in or at hospital, gathered here … in person and online … to hear this blessed comfort and good news that is Christ Jesus and his forgiveness!

Like Jesus upon hearing of the death of Lazarus - we also weep at the death of dear loved ones and members as well.

16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.

The Lord connects us to Peace.

He connects us to this physical congregation and at times through my visits brings the church to the people or through technology into your homes.

But more importantly he connects us to his eternal peace and an eternal life with Christ forever where one day will be reunited with glorified bodies in a heaven where sin, death, and the devil has been overcome.

This is the Lord’s promise!

The work of the Good Shepherd is clear and proclaimed to us by Jesus in his great commission:

19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matt. 28:19-20

This living Jesus is with us now and always.

For we who remain in the flesh and for all who have died in Christ - like our dear loved ones - he is the blessed hope on whom we wait. This hope though, is not a vein hope but a joyful hope of anticipation - one where the tears of loss are replaced by the tears of joy and a life eternal that we are all promised by Christ himself.

God uses each one of us in our vocations as husbands, sons, mothers, daughters, friends, and workers to be salt and light in a dark world. He gives each to his place and calls to life, that which is dead in us by his love for us and his death on our behalf.

As Martin Luther said regarding God’s work throughout the world:

He is the Lord over all places. Wherever that word is heard, where Baptism, the sacrament of the Altar, and absolution are administered, there you must determine and conclude with certainty; “This is surly God’s house; here heaven has been opened.” But just as the word is not bound to any place, so the church is not bound to any place.

… But where God speaks, where Jacob’s ladder is, where the angels ascend and descend, there the church is, there the kingdom of heaven is opened.

LW American Edition Vol. 5 pg. 244

In our sanctuary and in hospital and home visits, or in the conversations of family and friends where Christ’s Love and Death is proclaimed the Good Shepherd speaks comfort and peace to those lost is trespass and sin!

His forgiveness makes everlasting life with him a reality for us and by power of the Holy Spirit we know his love for us and his death on our behalf to accomplish just that.

In the name of the Father, and of the Son + and of the Holy Spirit!

Amen.

 

Sermon April 13-14, 2024

Title: The promise of the Father is upon you!
Text: Luke 24:36-49

Facebook live: The promise of the Father is upon you!

45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

In his book Facing Loneliness, J. Oswald Sanders writes, "The round of pleasure or the amassing of wealth are but vain attempts to escape from the persistent ache ... “

He goes on to emphasize that being successful often fails to produce satisfaction. He then refers to Henry Martyn, a distinguished scholar, as an example. Martyn, a Cambridge University student, was honored at only 20 years of age for his achievements in mathematics. In fact, he was given the highest recognition possible in that field. And yet he felt an emptiness inside.

He said that instead of finding fulfillment in his achievements, he had "only grasped a shadow."

After evaluating his life's goals, Martyn sailed to India as a missionary at the age of 24. When he arrived, he prayed, "Lord, let me burn out for you." In the next 7 years that preceded his death, he translated the New Testament into three difficult Eastern languages. These notable achievements were certainly not passing "shadows."

Our Daily Bread, January 21, 1994.

During this Easter season I pray that we all will be reminded that our Lord Jesus has made peace with the Father for you and has sent the promise of the Father upon you!

We can’t all, in a sense, burn out for the Lord. Special callings and service are given by the Lord, but we all are called to be faithful. That comes in our vocations as friends, brothers and sisters, parents, children, workers and the like. In each station of life God leads and directs us by his word and Spirit to affect the lives of others. I pray that we all take advantage of those opportunities.

In our gospel today we see a scene unfold as the one from last weekend, where Jesus came and stood in the midst of the disciples. In Luke’s gospel it follows Jesus as he walked with the two men on the Emmaus Road.

As these two men walk towards Emmaus about 7 miles outside of Jerusalem, Jesus joins them and remains unrecognized by them. He asks them what they are discussing and they can’t believe that he is unaware of what just happened in Jerusalem to Jesus of Nazareth.

They recount that the Chief Priests had turned him over to be sentenced to death and that he had been crucified and now it is the third day and the women who went to the tomb to anoint his body say his body is not there.

There are some who even say they saw a vision of angels that say that Jesus is alive and has been raised from the dead.

As they continue on, Jesus opens the scriptures to them – showing that the Christ would have to suffer, die and rise again and finally, Jesus:

30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight.

This is where we pick up today - as these two Emmaus Road disciples go back to Jerusalem to confirm to the 11 that they had seen the Lord.

Jesus says to those gathered, “Peace to you!”

He confirms to them that it is “I myself. [saying] Touch me, and see. For a spirit does not have flesh and bones as you see that I have.”

And we are told that they, disbelieved for joy what they were seeing and hearing that …

this Christ … present here … was in a sense, too good to be true!

That can seem too good to be true for you and me as well. Consumed at times by life’s activities, we are overwhelmed by so much that is given to us daily that we can forget the one gift that is truly needed … peace with God.
Disbelieved for joy can be just unbelief for some.

I’ve had stories that I’ve shared before of dealing with friends and relations. Of speaking the gospel of truth and telling them about Jesus. At times it is met with anger and other times apathy. It is hard to, at times, know what to say.

I remember a call a number of years ago from my friend and a cousin that was dying.

Not only was the cousin dying but she was an unbeliever and not receptive to hearing about Christ … even as she neared death.

My friend, would be visiting with the cousin who had been sent home die as there was nothing left to do. But for we who name the name of Christ there was plenty left to do.

Sometimes we wrestle with what to do or what to say to one who has said, “I don’t share your beliefs or faith.” - After a call and a, “Happy Easter” on Easter Sunday.

What would you say … what could you say … what could I say to help?

At the time of a death of a loved one we all feel loss and lost. We want to comfort and we need to be comforted ourselves. Dear Marilyn Rappuhn come to mind.

So sad, so quick, so much to reconcile. Marilyn was a dear sister in Christ. She is handled. But what about those left behind that she cared for?

Jesus says to the disciples and to us,

“These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”

The word of God written for us is Christ’s word and it is he who desires all people to be saved and to come to the knowledge of the truth. 1 Tim 2:4

I spoke to my friend about reading scripture when they talked and I shared some verses that might be helpful.

I shared a few illustrations of people that I had witnessed to … but cautioned that you might not hear the words you hoped to hear … “I believe.”

But I also reminded him, “do not be discouraged, because it is God himself who works in the lives of all who are brought to faith.”

It is his God’s work, it is his grace and his salvation that we share with others. I’m reminded of a pastoral instillation that I attended where a pastor proclaimed to the pastor being installed, “You are not the Christ!”

What a fitting reminder.

45 Then he opened their minds to understand the Scriptures, as he did with his own disciples.

We are though given the word of God and the ability to learn and share it!

Even if we don’t hear the words of faith we long to hear from those we love, God can still do and accomplish all that he intends to do to draw and bring those he desires to a believing faith.

“Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.

That repentance and forgiveness of sins should be proclaimed in his name to all nations … even to one in unbelief. Bring the good News!

WITNESS AND TESTIFY to the things you have not seen - yet believe.

You have God’s word … and as a believer you are covered by the whole armor of God.

14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts [arrows] of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication.

48 You are [my] witnesses [Jesus said] of these things [in the world].

49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

The power of the Father is upon you as the Holy Spirit dwells in you and points you to Christ. Jesus is the promise of the Father and by the Spirit’s work we know Jesus, his love for us and his working in us to love our neighbors as ourselves.

Today we too receive from Jesus his gift in the Lord’s Supper to receive his forgiveness in his body and blood, shed at the cross and also have our faith strengthened as we continue to trust in him.

Our Lord and savior Jesus Christ, who has redeemed you, and called you through the power of the Holy Spirit to faith, will complete this blessed good work in you now and always!

In the name of the Father, and of the Son + and of the Holy Spirit!

Amen.

Sermon April 6-7, 2024

Title: Peace be with you!
Text: John 20:19-31

Facebook live: Peace be with you!

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side.

In our epistle for today in 1 John we read:

9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

And John also concludes his epistle letter with this affirmation:

13 I write these things to you who believe in the name of the Son of God … so that you may know that you have eternal life.

The Peace of the Lord is yours!

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, “Jesus came and stood among them and said to them, “Peace be with you.”

Jesus had been crucified and buried. There had been despair among the disciples. Word had come that his body had been stolen; some reports say he has been raised from the dead. Confusion and uncertainty were rampant.

You should remember that these disciples had not stood firm with Jesus during his hour of need.
Some had fallen asleep when he went to pray,
some had abandoned him for fear
and even Peter had denied knowing him.

Now on Sunday evening, the evening of the day of his resurrection, these same disciples came together in an upper room. The door is locked because they too fear the Jewish authorities, and who knows … maybe these same Jews are looking for them as well?

So, they abandoned Jesus …
they hid during his trial …
they left him to suffer alone and in this locked room …
Jesus now is standing before them.

Not off in the distance where you can’t quite make him out,
not appearing to be the gardener as Mary Magdalene had thought
but, in their midst, right there with them.

They might have thought, “What will he say to us who have deserted him?”

His zeal for his father’s house was known to them as they were there as he sent the money changers fleeing and scattered the wears of those selling in the courts of the Temple. What kind of fire would he call down from heaven upon them who had left him ... to die alone? Certainly, the sons of thunder were not now making any requests to sit on his left or right in his Kingdom.

And then Jesus speaks his first words to them. “Peace be with you.” Not just the traditional greeting of Shalom, as Jews were known to great one another but the Peace that passes all human understanding, the words of absolution from Jesus himself – your sins are forgiven.

Peace between God and man, Christ and his disciples, God’s peace also for you and me who all now by faith have access to this same peace.

This peace is real. God has made what we could never make possible a reality. Now he brings this reality to you and me through his means.

Jesus showed them his hands and his side, the reality of his death was there, the holes in his hands and feet, the mark in his side from the spear, all those remaining marks of his finished work for you and me were there, and he says and again brings the words of comfort.

“Peace be with you.”

But now gives the means of this gift for the world’s salvation.

“As the Father has sent me, even so I am sending you.”

Christ Jesus here gives the work of the ministry to these disciples, these 10 men in this upper room - Judas having fled and taken his life in despair and Thomas not yet here among them.

22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

The work of the ministry, given by Jesus, to those who stand in the stead and by the command of Christ brings true peace … because it is Christ’s peace spoken as if he spoke it himself to you.

It is a true absolution, not because the men who stand in the place and by the command of Christ, stand of their own accord, but because they stand as called and ordained servants of the word, they do what Christ does and commands.

It is his words of peace, it is his words of forgiveness,

and it is his words of comfort spoken by those called to stand as under shepherds of the Good Shepherd Jesus Christ himself.

Peace is a gift but it also has a cost.

Jesus is both the gift and the price that was paid to procure your peace and your salvation. In Baptism, we too who are brought to the font at baptism receive that same gift.

It is Christ who baptizes through the hands of those same called and ordained servants. It is not my baptism but Christ’s done through the hands of those he has called.

We who have been baptized have all received that same gift.

In Baptism we are once again given that pristine state and standing with God that Adam and Eve had before the fall. But God’s creation, as we know is still covered by the wages of sin which bring death. At times the word of God’s Law must be spoken, to point us all to our sinful state, so that we might be brought to repentance. But God’s absolution and forgiveness is certain for those who repent, so that we might live redeemed, in the midst of a world broken by the fall.

Do not remain in doubt like Thomas,

“Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

But even for Thomas only eight short days later Jesus said,

“Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”

The same forgiveness that the others received, Thomas also received.
We all as baptized children of God have that same Peace with God through Christ’s merit.

We can remember our baptisms daily knowing for certain that it is Christ himself who baptizes and give the Holy Spirit so that we all can believe and trust in his finished work.

No matter the trials of this life whether work loss, addiction or doubt - Christ is here each week … at Peace … to greet you with the comforting absolution of his forgiveness.

And like Thomas we too can say in response, “My Lord and my God!” Knowing for certain just as Jesus said, blessed are those who have not seen and yet have believed.”

The Peace of the Lord is yours!

In the name of the Father, and of the Son + and of the Holy Spirit!

Amen.

Sermon March 30-31, 2024 LSB – Easter Sunday

Title: Dead buried and raised!
Text: Mark 16:1-8; 1 Cor. 15:1-11

Facebook: Dead buried and raised!

5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here.

8 Last of all, as to one untimely born, he appeared also to me.

Blessed Easter to you all as we celebrate the resurrection of our Lord!

But that is not how the day began … that first Easter.

16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint [Jesus].

For the woman here the day begins early. It is past the Sabbath.

2 And very early on the first day of the week, when the sun had risen, they went to the tomb.

The Apostle Luke writes: at early dawn, they went to the tomb,

St Matthew tells us: toward the dawn of the first day of the week,

And John writes in his Gospel: 20 Now, on the first day of the week Mary Magdalene came to the tomb early, while it was still dark,

Four gospels, four accounts … all four evangelists tell of an early visit to the tomb.

The number of women named varies. Mary Magdalene, James’ mother Mary, and Salome are named in Mark’s gospel while St. Luke adds Joanna and the other women, leaving the possibility of other women who are not named that may have also gone to help at the tomb.

There are two truths here. They were going to deal with the body of a dead man. One who had been crucified on Friday and left in a hot desert tomb over the Sabbath, to finish preparing the body of Jesus for burial.

The other truth - no men were there.

Why? Well Joseph of Arimathea and Nicodemus had already wrapped the body of Jesus in linen cloths and placed it in a hand cut tomb. John’s account adds that the body had been anointed with 75-100 pounds of spices.

For the men - maybe the job of anointing the body and burial was done.

For the women, because of the crucifixion and quick burial, from 3 pm on Friday when Jesus said “It is finished,” and he bowed his head and gave up his spirit, to the beginning of the Sabbath rest at 6 pm, it doesn’t leave much time to request the body of Jesus from Pilate, take it down from the cross, prepare it for burial, and then bury it and roll the stone in place.

There was much to do in the little time available. Maybe the women felt they needed more time?

But one truth comes to mind in the reading of all four accounts.

Jesus was dead.

3 [As the women approached the tomb,] they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”4 And looking up, they saw that the stone had been rolled back—it was very large.

For you and me dear friends there is a stone - a very large stone a spiritual stone – you see - you and I were dead too.

The physical stone that the women were concerned about could be moved – maybe not by them but with  few others it could be moved and they could anoint the dead. That is why they went.

But not the spiritual stone and not a heart of stone dead in trespass and sin they couldn’t help that, because that is you and that is me and we need anointing too because we are dead. Not with spices and not with oils but with the anointing of one who changes hearts and lives from death to life.

To anoint a dead body you have to roll away the stone and enter the tomb.

The women were prepared to do that for Jesus to honor him with the best they could buy, even though a large quantity of spices had been used already and the stone rolled in place, they went - to where death lay - and with the best anointing oils they could buy.

Jesus had been anointed before. You might remember the story from Mark Chapter 14 where Jesus was reclining at the home of Simon the Leper, and a woman came with an alabaster jar of very expensive perfume and pure nard and broke it and poured it over his head. Those present were indignant at the waste because why anoint a living person when it could have been sold and the money given to the poor.

6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 8 She has done what she could; she has anointed my body beforehand for burial.

We too were in a sense anointed beforehand.

Before we were born we were anointed with the sin of Adam and Eve, marked for death, conceived and brought forth in sin.

What God had created perfect was broken and we were born dead in trespass and sin. Eph 2:1

But thankfully God didn’t leave us for dead.

5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them,

“Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.

The spices and oils to anoint the body of Jesus were no longer needed. He was not there. He had risen from death to life.

In the same way also you have left death behind.

The Holy Spirit, which you were anointed with at your baptism, has washed you clean and by his power connected to the word has rolled away the stone of spiritual death from your heart so that being dead in trespass and sin and dead to God you now have been made alive in Christ Jesus our Lord!

Because of the Holy Spirit in you, you see not through the eyes of death … but through the eyes of faith fixed on the one who has conquered sin, death and the devil in your place - for you.

7 But go tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.”

By faith you also see. You see a resurrected Christ. You see life eternal, and you see Jesus … He has risen!

In the name of the Father and of the Son + and of the Holy Spirit.

Amen

 

Sermon March 29, 2024 – Good Friday

Title: Christ has been lifted up!
Text: Isaiah 52:13-53:12

Facebook live: Christ has been lifted up!

13 Behold, my servant shall act wisely;
he shall be high and lifted up,
and shall be exalted.
14 As many were astonished at you—
his appearance was so marred, beyond human semblance,
and his form beyond that of the children of mankind—
15 so shall he sprinkle many nations.
Kings shall shut their mouths because of him,
for that which has not been told them they see,
and that which they have not heard they understand.

Why? Why me? I, just don’t know why it happened to me?

When confronted with the whys of our own life, we in many cases turn to despair. So many in our church live with sickness and the knowledge of continued suffering.

Some lose loving parents and find it hard to go on without them daily in their lives;

Some deal with their own suffering and the daily pain that endures;

Some just wish to depart this life and have the suffering they endure … end.

It is with Good Friday and the suffering of Jesus that we too can call out with persistent cries, “why?”

Jesus’ life was service and healing not crime.

He turned no one away.

He gave sight to those who were blind, raised the dead and told the woman caught in adultery;

“Neither do I condemn you … Go and sin no more.” John 8:1-11

As Isaiah says:

… he has borne our griefs and carried our sorrows
… was afflicted, pierced for our transgressions; he was crushed for our iniquities;
He was oppressed, he opened not his mouth, he was cut off out of the land of the living, stricken for the transgression of my people and they made his grave with the wicked
Though he had done no violence and no deceit was in his mouth.

Through suffering God declares his love.

Isaiah called the Suffering Servant oppressed, and like a sheep being led to the slaughter he was silent.

Yet, there was a purpose for his suffering. It was for the transgressions the sins of the people. For sin, he would die, he would be cut off and make his grave with the wicked.

11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities. [sins]

Through suffering God will bring peace to Israel through His servant.

God promises good news, peace, happiness and salvation to His people Israel.

It is also made known that God chooses to be the God of all people and that the way he will accomplish this is through his servant. The Lord will be the one who brings salvation to all the earth.

Paul speaks of this in Philippians 2 when he says:

… though [Jesus] was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Jesus was lifted up though many were appalled at his appearance.
He was disfigured almost to the point of not being recognized as human.

Sin needed an atoning sacrifice that was without blemish and acceptable to appease God’s wrath.

God provided the sacrifice himself in His Son – God in the flesh - who was the spotless Lamb of God. The price of the servant’s sinless life and death brought peace for you and for me.

Through suffering we have peace and healing.

he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

When you suffer you are connected to Christ Jesus the Suffering Servant. By being connected to him, when we too suffer, we can know God’s true love for us as he endured all for you and for me … even death.

Christ’s model is our victory.

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. Heb. 4:14

Because of Christ’s death we know that death has been conquered by him once and for all. Death has been swallowed up in victory.

15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Heb. 4:15

Because of Christ’s sinless life and death in our place we have received what he earned for us by faith in him - namely our forgiveness and salvation.

Remember though, he didn’t do it for himself … he did it for you!

16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Heb. 4:16

Because Jesus suffered, we can understand suffering as it pertains to sin and the brokenness in this world. Not as something from God but as a result of the corrupted world broken by sin.

Christ’s victory is your victory!

Christ’s forgiveness is your forgiveness!

By his death you receive eternal life in his name!

In the name of the Father and of the Son + and of the Holy Spirit.
Amen

Sermon March 28, 2024 – Maundy Thursday

Title: The fruit of forgiveness for you!
Text: Mark 14:12-26 Ex 24:3-11; 1 Cor. 10:16-17

Facebook live: The fruit of forgiveness for you!

There is something mysterious and wonderful about celebrating the Lord’s Supper on the night when it was first given. What a joy and privilege to re-live that first Maundy Thursday and to share the very same gift Jesus gave his disciples centuries ago.

Last week we finished our midweek services on the Story Worth Repeating, and our time of repentance in our lead up to Holy Week. As we get closer to Christ’s death on the cross and his resurrection on Easter Sunday, the importance of his true body and blood in the Lord’s Supper, becomes clear.
22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the covenant, which is poured out for many. Mark 14:22-24

Doing Real Love

The gift of Christ’s love for us is made known to us in his sinless life, death in our place, and glorious resurrection on Easter Sunday, and as we’ve walked during Lent with Jesus on his journey to the cross the time of fulfillment is coming near, and Jesus now gives us all - one more blessing – the Lord’s Supper.

This gift from Christ himself connects you and me to his death and the forgiveness he won and also … the life that we share together as fellow redeemed.

The Tree of Life in the garden of Eden brought life to those who ate of it’s fruit and following the fall into sin God, in his mercy banished them from the garden and the Tree of Life so that they might not eat of it’s fruit and live forever in their fallen state.

God sustained his children in the wilderness for 40 years through the means of the bread from heaven, gathered and consumed by the people for their sustenance and life. This bread of life Christ calls himself.

32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

In St. Paul’s writings he looks to connect the blessings of Christ to you, and you and me to each other through this gift.

What had been celebrated then is celebrated today as we receive the very body and blood of Christ for the forgiveness of our sins and the strengthening of our faith.

As Lutherans we take Jesus simply at his words for what they are - not reading more into them than what He said or believing less than what he meant.

22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks, he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

In a real sense the Real Presence and our understanding of Jesus and the sacrament are truly profound but also very simple or maybe it is just as Lutherans we like to - let Scripture interpret Scripture.

As St Paul tells us in 1 Cor. 10:16-17

16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread.

In this blessed gift we hear the words of institution as the elements are consecrated, and we receive the bread and the wine by our mouth, but in a mysterious way that we can’t fully comprehend in the sacramental union, we also receive the true body and blood of our Lord Jesus Christ in and with the bread and the wine, not because we fully understand it but because Jesus and his word says so.

In the Passover meal the spotless lamb was sacrificed and the blood placed upon the lintel and door posts but the lamb was also consumed by God children.

5 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, 6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.

7 “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. 8 They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.

The bread of life that is Jesus is given to us in this memorial meal.

Not just a remembrance but a participation.
What a blessing for you and me!

For we are one body and partake of the one loaf - 1 Cor. 10:17
Participation in the sacrament puts us on the side of Christ uniting us with him, and he with you and me, and we with each other.

We gather together at the table of the Lord and are identified as members of the body of believers – this one loaf - and we are also connected to what is believed, taught, confessed and received here at this altar and in this church.

We believe Christ is truly present in the Lord’s Supper and that we receive this blessed gift for the forgiveness of our sins in a real and tangible way.

The unity we receive from our Lord in the supper connects us to him.

But, sin and death in this life remains.

Over the last number of years, the word vaccine has become a part of life. Some vaccines are very effective we are told and others no so much.

The Lord’s Supper - is that vaccine for sin, given to you individually as we gather together and receive the body and blood of the Lord and it is 100% effective.

Into your mouth you receive the vaccine for sin, which is Christ’s body and blood for the forgiveness of your sins and strengthening of your faith.

This is as real now as when it was instituted on that first Maundy Thursday and is really present for you and me here.

There was no bread and wine at the cross but there was the real body and blood of Jesus shed for you.
In the same way, Jesus’ very body and blood are united with the bread and wine so that the vaccine for sin and the forgiveness he won at the cross comes to you, united with the bread and wine in the sacramental union.

His love for you is real and so is his gift given and shed at the cross and given into your mouths for the forgiveness of all our sins.

We can’t explain how this IS … but simply trust God’s work and the words of Christ.

“Take; this IS my body.” 23 And he took a cup … 24 And he said to them, “This IS my blood of the covenant, which is poured out for many.

This is a gift for we who have been brought to faith by God’s Holy Spirit to believe.

This is not for the world’s forgiveness; this does not comfort unbelievers; and unfortunately, the real presence of Christ in the sacrament can cause division.

This eating and drinking of Christ brings forgiveness, and by faith we are united with Jesus and with each other connected to this meal.

It is the word of God made flesh and his sinless life, suffering, death and glorious resurrection that makes peace with God. The Lord’s Supper brings to our lips this reality connecting us to the very death of Christ for our benefit. It is a meal of forgiveness - God’s favor on account of Christ for you and me … now and always.

Believe and receive this gift!

In the name of the Father, and of the Son + and of the Holy Spirit!

Amen

Sermon March 23-24, 2024 – Palm/ Passion Sunday

Title: Jesus is the Christ?
Text: Mark 14:61-64; 15:1-47

Facebook live:  Jesus is the Christ?

61 … Again, the high priest asked him, “Are you the Christ, the Son of the Blessed?”62 And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”

Are you the Christ?

That is the question the High Priest asked Jesus? And on Palm Sunday or the Sunday of the Passion, we might ask ourselves this question. Is this - Palm or Passion Sunday - a day to remember the triumphant ride of Jesus into Jerusalem, or is this a day to reflect on what lies ahead in Holy Week for this same humble servant Jesus?

I assume the answer is as Lutheran’s say, both and.

Both the Kingly entry into Jerusalem of Jesus, humble and riding on the foal of a donkey, and the crucifixion of Jesus, the Lamb of God that takes away the sins of the world are needed. To the mind of sinful man both seem impossible and contrary to the will of God.

To reign as a King requires power and might not the humility of a servant, and we might think of the death of Jesus as the end of all hope - not the glory of God and the power of God in the man who is the Christ of God.

Power hates humility

This humble Jesus who rode into Jerusalem was hated by those in power.

The Chief priests and Scribes saw the joy of the people as they welcomed Jesus’ riding on the colt the foal of a donkey with palm branches and their cloaks placed before him. They saw and heard him preach, teach, and heal those afflicted with demons and disease. The anger of the Chief priests and Scribes conspired against Jesus accusing him of blaspheme, bringing him to the attention of the Roman leaders as a radical bent on disrupting the peace, and turning the people’s joy from,

“Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” Matt. 21:9

To,

“Crucify him!” “Crucify him!” Mark 15:14

The power of sin corrupted the will of love.

The perfection of creation was destroyed by the will of disobedience.

The gift of life became a life of death.

We too enter into this world in humility as a babe marked for death. Helpless and hopeless we ride into this life with the promise. “You can’t take it with you!”

Death is the one destination for we who are born sinful and unclean from the time of our conception. Psalm 51:5

The world gives us hope,

Think positive!

Have faith in yourself!

Trust your heart!

But the object of your thinking, your faith, and your trust is you - and in you - there is no hope eternal. No everlasting peace.

Strength hates weakness.
The Jewish leaders hated Jesus. As a loving servant he challenged their power and their might. Paul makes this clear in our epistle reading for today as Jesus:

7 made himself nothing by taking the form of a servant, and being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Phi. 2:7-8

The cross, to the sinful man looks like weakness, and death looks like the end, but with God we see the great reversal.

God takes the weakness of the cross and confounds the strong, wise and powerful; he takes loss and turns it to gain, and he makes Jesus’ death a life giving, death for you and me and for all who look to him by faith.

The tables have been turned!

Even for those mired in the unbelief of this world there is hope in the impossible. Not only hope but assurance …

March Madness always begins with the hope of an upset ... a Cinderella story … and the unexpected victory.

Joy and euphoria for some, anger and a bracket demolished for others.

Life is full of truth and consequences.

The truth of life and death;

the truth of winners and losers;

the truth of sin and grace;

and the truth of faith and unbelief all come to play in Palm Sunday and the Sunday of the Passion. The consequence for we who are born sinful and unclean is clear.

Apart from faith … all that remains is death.

But faith is not dependent on self and hope does not disappoint when the object of your faith is Jesus.

You see Palm Sunday needs Holy Week and the Passion of Christ.

Without Jesus’ death on Good Friday his ride into Jerusalem on Palm Sunday means nothing for you and me.

Without his death at the hands of sinful men we too remain in our sinful condition dead to God and without hope.

Without his death there is no resurrection joy and God’s peace is lost to history on a day of palm waving, by a people who thought this Jesus was the promised Messiah – the redeemer of Israel – the Christ of God.

Without his passion there is no hope for you and me.

61 … Again, the high priest asked [Jesus], “Are you the Christ, the Son of the Blessed?”62 And Jesus said, “I am, and you [and I] will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”

In the name of the Father, and of the Son + and of the Holy Spirit!

Amen.