Text: Luke 9:35-36
35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
C.S. Lewis says:
When the author walks onto the stage, the play is over. And what he means is that God is going to invade [our world]; but what is the good of saying you are on God’s side then, when you see the whole natural universe melting away like a dream and something else comes crashing in?
This time it will be God without disguise; [no covering - no veil] something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. [It will be too late then. The time to believe will be over.]
It will be the time when we discover [whether eternal life or eternal damnation awaits]. [The sheep and goats, the wheat and tares] Now, today, this [very] moment, [is the time for faith and belief].
C.S. Lewis.
Last weekend as we concluded our Stewardship Series we heard from St. Peter in his second epistle about the destruction of the heavens and the earth by fire saying:
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.
But he also promises:
13 … a new heaven and a new earth, where righteousness dwells.
And councils:
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him,
Our gospel reading begins:
28 Now about eight days after these sayings [Jesus] took with him Peter and John and James and went up on the mountain to pray.
The transfiguration account in Luke today brings about a change in how Christ is seen. Prior to our text today Jesus had made clear his mission to his disciples when he asked them “But who do you say that I am?” To which Peter answer’s “The Christ of God.” And then Jesus explains his mission and work, that the son of man must suffer, be rejected by the people, the elders and chief priests and be killed and on the third day be raised from the dead. Jesus speaks about denying self, following him and that anyone who loses his life for his will … save it.
And he concludes:
27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”
Martin Luther once wrote:
And if [you are] not in the kingdom of Christ, it is certain that [you] belonged to the kingdom of Satan, which is this evil world.
Martin Luther - in Who Said That? by George Sweeting, p. 288
Demons, sickness, and death Jesus had been casting out. [in our Act’s Bible Study we see his disciples doing this very same thing in the name of Jesus.] He is now ascending the mountain with his disciples to pray. The questions had been, “What is this word?” and “Where did he get this authority?” and “Isn’t this the carpenters son?” Now … the veil of his divinity is clearly seen in a transfigured Jesus – brilliant white - shown with Moses and Elijah the Law and the Prophets breaking forth on the top of the mountain and fulfilled in Jesus.
Life is real and death is real. We see the two realities separately. As one ends the other begins. There is either life or there is death but the truth of our existence is that life continues. We live fallen or redeemed and the moment of death is the transition, the point of revealing, and the point of understanding, what truth is our eternity?
In the incarnation, Christ was veiled – transfigured if you will – to hide the truth of his identity so that he might be revealed at the proper time. Even the demons exclaimed, “I know who you are Jesus of Nazareth – the Holy one of God!” To this Christ shuts their mouths. But here, on the mount of transfiguration, Jesus is seen by Peter, James and John, for who he is; the Christ, the son of the living God.
This Jesus Christ is the chosen one, for you and for me as well!
The glimpse of heaven, the glorified Jesus with Moses and Elijah, shows for you and me the reality of bodily communion with the living God. Moses died and Elijah was taken to heaven in a whirlwind but here they both are with Jesus and are known by those who, in their sinful flesh and with their own eyes see them together.
It is hard to understand this. Peter is confuse but senses that, “it is good that we are here.” He too wants to keep this glorified Jesus with Moses and Elijah in tents for themselves, much like the people in Capernaum wanted to keep this healing from Jesus for themselves, so that the reality of death might be removed.
But death is real.
It is the means of transfiguration for you and for me and through it we are changed.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”
The reality is that,
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Jesus Christ is your victory!
The glorified Christ is your Christ but so is the Christ who took on human flesh.
He is the one who in humility became man and stood in your place and mine and served the needs of we who in sin were dead and had no hope. But he is also the one who sits exalted awaiting your own transfiguration from this life to the life eternal and an eternity with him
The voice of God testifies,
35 “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone.
But you dear friends are never alone, though the glimpse of heaven and Jesus transfigured was once again veiled by his humanity, your transfiguration is secured.
Because Jesus came to finish his course for you
He came go where you couldn’t go and to do what you couldn’t do
So that, in him – in Jesus - the Father is well pleased … with you
The glorified Christ is yours by grace through faith, and though we wait for a time, God has given you the means of word and sacrament to bring the reality of your transfiguration from death to life to you.
In the name of the Father and of the Son + and of the Holy Spirit
Amen
35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
C.S. Lewis says:
When the author walks onto the stage, the play is over. And what he means is that God is going to invade [our world]; but what is the good of saying you are on God’s side then, when you see the whole natural universe melting away like a dream and something else comes crashing in?
This time it will be God without disguise; [no covering - no veil] something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. [It will be too late then. The time to believe will be over.]
It will be the time when we discover [whether eternal life or eternal damnation awaits]. [The sheep and goats, the wheat and tares] Now, today, this [very] moment, [is the time for faith and belief].
C.S. Lewis.
Last weekend as we concluded our Stewardship Series we heard from St. Peter in his second epistle about the destruction of the heavens and the earth by fire saying:
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.
But he also promises:
13 … a new heaven and a new earth, where righteousness dwells.
And councils:
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him,
Our gospel reading begins:
28 Now about eight days after these sayings [Jesus] took with him Peter and John and James and went up on the mountain to pray.
The transfiguration account in Luke today brings about a change in how Christ is seen. Prior to our text today Jesus had made clear his mission to his disciples when he asked them “But who do you say that I am?” To which Peter answer’s “The Christ of God.” And then Jesus explains his mission and work, that the son of man must suffer, be rejected by the people, the elders and chief priests and be killed and on the third day be raised from the dead. Jesus speaks about denying self, following him and that anyone who loses his life for his will … save it.
And he concludes:
27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”
Martin Luther once wrote:
And if [you are] not in the kingdom of Christ, it is certain that [you] belonged to the kingdom of Satan, which is this evil world.
Martin Luther - in Who Said That? by George Sweeting, p. 288
Demons, sickness, and death Jesus had been casting out. [in our Act’s Bible Study we see his disciples doing this very same thing in the name of Jesus.] He is now ascending the mountain with his disciples to pray. The questions had been, “What is this word?” and “Where did he get this authority?” and “Isn’t this the carpenters son?” Now … the veil of his divinity is clearly seen in a transfigured Jesus – brilliant white - shown with Moses and Elijah the Law and the Prophets breaking forth on the top of the mountain and fulfilled in Jesus.
Life is real and death is real. We see the two realities separately. As one ends the other begins. There is either life or there is death but the truth of our existence is that life continues. We live fallen or redeemed and the moment of death is the transition, the point of revealing, and the point of understanding, what truth is our eternity?
In the incarnation, Christ was veiled – transfigured if you will – to hide the truth of his identity so that he might be revealed at the proper time. Even the demons exclaimed, “I know who you are Jesus of Nazareth – the Holy one of God!” To this Christ shuts their mouths. But here, on the mount of transfiguration, Jesus is seen by Peter, James and John, for who he is; the Christ, the son of the living God.
This Jesus Christ is the chosen one, for you and for me as well!
The glimpse of heaven, the glorified Jesus with Moses and Elijah, shows for you and me the reality of bodily communion with the living God. Moses died and Elijah was taken to heaven in a whirlwind but here they both are with Jesus and are known by those who, in their sinful flesh and with their own eyes see them together.
It is hard to understand this. Peter is confuse but senses that, “it is good that we are here.” He too wants to keep this glorified Jesus with Moses and Elijah in tents for themselves, much like the people in Capernaum wanted to keep this healing from Jesus for themselves, so that the reality of death might be removed.
But death is real.
It is the means of transfiguration for you and for me and through it we are changed.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”
The reality is that,
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Jesus Christ is your victory!
The glorified Christ is your Christ but so is the Christ who took on human flesh.
He is the one who in humility became man and stood in your place and mine and served the needs of we who in sin were dead and had no hope. But he is also the one who sits exalted awaiting your own transfiguration from this life to the life eternal and an eternity with him
The voice of God testifies,
35 “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone.
But you dear friends are never alone, though the glimpse of heaven and Jesus transfigured was once again veiled by his humanity, your transfiguration is secured.
Because Jesus came to finish his course for you
He came go where you couldn’t go and to do what you couldn’t do
So that, in him – in Jesus - the Father is well pleased … with you
The glorified Christ is yours by grace through faith, and though we wait for a time, God has given you the means of word and sacrament to bring the reality of your transfiguration from death to life to you.
In the name of the Father and of the Son + and of the Holy Spirit
Amen
No comments:
Post a Comment